Week Nine Response
This weeks reading encompassed
notions of creativity relative to limitations, boundaries, form and chaos. The material also covered the elements that
fuel and motivate the creative response.
Rollo May suggests that the creative act is the process of making order
out of disorder within the structure of limits and boundaries. Valery covered a lot of thoughtful insights
that run parallel with many of the previous authors. However, he deconstructed the questioning
mind in such a way that resonated deeply with my artistic beliefs. May and Valery affirm my beliefs that
creativity is a recurring process that gives meaning to our world, and that
mystery is the driver. More
specifically, we can use May’s and Valery’s writing to illustrate that creativity
is activated by limits, that it creates meaning for our experiences, and that
questions and the unknown are the primary motivators of the creative spark.
May writes about the limits imposed
on us by life. More specifically, he
identifies our death, our intelligence, and the circumstances of our lives as
limits (113). He writes, “Conflict
presupposes limits, and the struggle with limits is actually the source of
creative productions” (114). Valery might appreciate this notion
illustrated in economic terms. That is,
economics is the distribution of limited resources against unlimited wants and
desires. Like Valery, I use an economic
term due to its simplicity and understandability. People simply want more than they can have,
and the limitation of resources forces them to make decisions. The decisions forces cognitive thought and
creative aspects engage to form meaning within the limits of our understanding.
The notion of limits is furthered
through the discussion of form. May
writes, “Form provides the essential boundaries and structure for the creative
act” (117). He furthers it with, “This line limits the
content. It says what space is within
the picture and what is outside-it is a pure limiting to that particular form”
(117). My chosen field is
photography. My form is the frame. Whatever I wish to convey, I must take a
three-dimensional world and translate it to a two-dimensional plane that fits
within the boundary of the frame. The
frame is the main limiting factor. However,
creativity gives me options that work within the frame. I can imply depth and
space through leading lines. Partial
objects are unfinished gestalts that are completed by the viewer. I can imply time through long exposures or
determine the sharpness of a background with the aperture. I can lower angles and perspectives to give
the feel of a child’s view. Boundaries
limit what can physically be in the image, and creativity expands the tools and
ideas of what can be conveyed.
May writes to the formation of
meaning through creativity and imagination.
He writes, “They [people] are struggling with their world – to make
sense out of nonsense, meaning out of chaos, coherence out of conflict” (125). May writes that people do this through
imagination and by constructing new forms and relationships with their world
(125). May summarizes that passion for
form is a way of making meaning in life, and that imagination is the key
function that participates in the formation of reality (133). Finally, he writes, “Creativity is thus
involved in our every experience as we try to make meaning in our self-world
relationship” (133). May believes that
an incomplete gestalt forms whenever we encounter something we do not
understand (131). Our minds, however,
automatically complete the gestalt through the use of imagination and
creativity. May emphasizes that
creativity is used to form meaning in our everyday world with everyday
encounters. This suggests creativity is
used for all types of encounters and repeatedly throughout the day. It suggests our minds are not completing one
gestalt, but they are continually forming and reforming gestalts to better
understand our relationship with the world.
Valery’s writing speaks to the
questioning mind. May might consider
that Valery is speaking to the mind that is intentionally creating unfinished
gestalts in the search for understanding.
Valery writes, “When the mind is in question, everything is in question”
(105). Further, he states that when the
mind is in question, things are in disorder, and disorder is the mind’s
fertility (105). He writes, “…
fertility depends on the unexpected rather than expected, depends rather on
what we do not know … [rather] than what we know” (105). Valery articulates two thoughts that are
personal to me. It is my position that
“I do not know” is the single most powerful statement we can say to ourselves. It enables us to be imperfect and to question
our environment. Another personal deep
believe is that mystery and secrets are what draws the viewer into
imagery. Mystery is a thing not
revealed. A secret is a thing revealed,
but not shared. Valery and May
summarize that questioning one’s environment opens the view to the unknown. By our very nature, the unknown forms incomplete
gestalts that engage the imagination (the search) and creativity, the meaning
formed within our limits. Valery wrote
extensively to the creative process.
However, the described notions run deep with me and Valery gave me
better words to understand it.
May’s book has proved to be most
excellent. Valery’s work was informationally
dense and the ending statements are worth their weight in gold. Both authors affirm and expanded my notions
of creativity. Limits create boundaries,
both physical and psychological, that form boundaries. Boundaries force the use of imagination, and
creativity provides interpretation and meaning.
Questioning our environment intentionally forms incomplete gestalts that
prompt the imagination. It would seem that creative minds are drawn to
the unknown, or mystery, and that a powerful way to engage creativity is to
simply ask a question.
Works Cited
May, Rollo. The Courage to Create. New York: W.W. Norton & Company. 1975.
11-54. Print.
Valery, Paul. “The Course in Poetics:
First Lesson.” The Creative Process: A Symposium. Ed. Brewster Ghislen. Berkeley:
University of California Press. 1985. 92-105. Print.
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