Poetry
as Moral Guidance.
A
Norse battle prayer is recited in the climatic scene from the movie “The 13th Warrior.” The prayer is short, but rallies a small
group of warriors to overcome their fear of death and enact virtuous actions
against an overwhelming enemy. Sir
Philip Sidney’s writing, from “The Defence of Poesy,” speaks to the prayer as a
guiding force that supports and manifests the courageous acts of the men.
Sidney
writes that to assign value to poetry, it must instruct and teach at the same
level of Moral Philosophy and History, as these fields are recognized as the
highest end of knowledge (261). Sidney writes that philosophy teaches through
tedious descriptions and abstract considerations. History, in Sidney’s view, can only speak to
particulars; is bound to the past; is unable to speak to the future
(261-265). Sidney furthers his
criticism of Philosophy as only educated men can learn it; whereas universals,
as offered by poetry, can be understood and appreciated by all men
(262-264). Sidney argues that using
universals speaking to the future along with the poet’s ability to provide the
“Perfect Picture” of philosophy are the strengths of poetry; effectively
elevating it above History or Moral Philosophy.
“Lo, there do I see my father.
Lo, there do I see my mother,
And my sisters and my brothers.
Lo, there do I see the line of my
people,
Back to the beginning.
Lo, there do they call to me.
They bid me to take my place among
them,
In the Halls of Valhalla,
Where the brave may life forever.” (13th
Warrior).
This
prayer is first heard at a funeral for a Viking king. Numerous clans have gathered to pay their
respects. Universal understanding and
shared cultural meaning is established when all of the clans recite the prayer
in unison.
The prayer relies on shared experiences and
cultural values to manifest images emphasizing love, loyalty, and bravery. The prayer uses universals of the past to
speak to the possibility of a glorious afterlife in the future.
In
the climatic scene we see the poisoned leader, Buliwyf, stumble to the
battlefield. The enemy vastly outnumbers
his small band of men and death appears imminent. Buliwyf recites the prayer and his men join
him. The men draw strength from each
other and their culture as they move through the prayer. They are reminded their actions and response
to life is more important than their death.
Their tone turns from anxiousness to confidence and readiness. The
prayer is a poem that inspires and motivates courage in ways that Moral
Philosophy and History cannot.
Sidney
identifies that critics portray poetry as lies and mechanisms of abuses
(270). Sidney responds by stating that
all writers lie, but poets lie less as they do not affirm truths (271). He also agrees that abuses can be
present. However, he identifies that
abuses reside in most fields of study and occupations. An analogy of a sword to demonstrate that abuse
is defined by intent: “With a sword thou mayst kill they father, and with a
sword thou mayst defend thy prince and country” (273).
The
prayer does not speak to truths. It
speaks to courage through virtuous action and it speaks to eternal rewards. The appropriateness of the prayer is answered
with a simple question. Is it better die
in fear and defeat, or, to die in the fellowship of good friends while fighting
for what you and your people believe in?
Emotional guidance is obtained through the instruction and frequent
recital of the prayer.
Sir Philip Sidney “The Defence of
Poesy” speaks to the unique traits possessed by poetry that enable us to
envision ideas and give them emotional context. In the 13th
Warrior, a poem presented as a prayer reminds a small group of men of their
roots and guides their actions to face an unyielding foe.
Works
Cited
The 13th Warrior.
Dir. John Mctiernan. Perf. Antionio
Benderas et al. Touchstone Pictures.
1999. Film.
Sidney,
Sir Philip. The Defence of Poesy. The Norton Anthology of Theory and Criticism. Ed. Vincent B. Leitch et al. 2nd ed. New York: W.W.Norton &
Co., 2010. 251-283. Print.
No comments:
Post a Comment