Raymond Williams
1. “Base
and Superstructure in Marxist Cultural Theory.”
a. Social
being determines consciousness and is the starting point for Williams’s
analysis.
i. Determination
needs to be re-evaluated towards limits and the exertions of pressure rather
controlled contents.
ii. Superstructure
needs to be re-evaluated towards a range a cultural practices.
iii. Base
needs to be re-evaluated from abstractions to the real actions and social
conditions of men.
iv. The
intent is to reconsider productive forces to better establish what the base
really is.
b. We
need to understand hegemony to form opinions as to what constitutes base and
what constitutes super structure.
c. Complexity
of Hegemony.
i. The
traditional understanding of hegemony is of a set ideas permeating society to
the level that they are considered common sense. The ideas deeply saturate the consciousness
of society.
ii. Re-evaluate
of hegemony. Hegemony needs to be
considered as dynamic processes as it is subject to influence and change.
iii. Analysis
of hegemony.
1. In
any society, there is a set of meanings and values that are considered
dominant. Not abstract ideas, but the
real meanings formed through action and life.
2. Hegemony
is the whole body of practices and expectations of a society. A set of meanings
and values as they are practiced and experienced.
a. Social
process that that affect dominant culture.
i. Education
– the main source of the transmission of ideas.
ii. Family
iii. Selective
traditions. Significant past. Dominant culture passes on culture through
selecting and omitting ideas and practices wrapped in the significance of the
past.
iv. Work
v. Intellectual
and theoretical ideas.
b. Definitions:
i. Alternatives
to dominant cultures. Someone finding a
different way to live and wants to be left alone.
ii. Opposition
to dominant cultures. Someone who
finding a different way to live and wants to change to society to it’s way.
iii. Residual
culture – culture from the past that may be infused in symbols or otherwise
can’t be accounted for.
iv. Emergent
– New meanings that may or may not try to incorporate themselves into dominant
culture.
v. It
is important to distinguish between residual – incorporated; residual –
non-incorporated; emergent – incorporated; and emergent non-incorporated.
3. Class
and human practice.
a. Dominant
culture selects and organizes culture, but other forces exist.
b. Example. Capitalism isn’t interested in emerging ideas
unless it can produce a profit. However,
if the emerging idea threatens capitalism, it will approach and attack the new
ideas.
c. Art
and literature cannot be separated from social processes.
i. Literature
operates in all classes and cultures.
ii. Literature
contributes to dominant culture.
iii. Literature
embodies residual meaning and values.
iv. Literature
expresses emergent cultures and ideas.
d. Critical
theory tends to evaluate an object for it profitability or for determining its
correct consumption.
i. The
true relationship between value and art resides with the art’s taste or
sensibilities.
ii. Art
contains elements of production. The
components of art are a form of base.
e. The
question posed is art an object, or is it a practice.
i. It
is both.
ii. There
are objects in some, and notations in others (music, plays).
iii. Notations
require interpretation of action to be witnessed.
4. The
determination of base should expand beyond the idea of object and encompass the
notion of practice.
Works Cited
Williams,
Raymond. “Base and Superstructure in Marxist Cultural Theory.” The
Norton Anthology of Theory and Criticism.
Ed. Vincent B. Leitch et al. 2nd ed. New York: W.W.Norton & Co., 2010. 1246-1261. Print.
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