Horkheimer,
Max and Theodore w. Adorno
1.
From Dialectic of Enlightenment
a.
The
notion that there is cultural chaos is nullified as everything is becoming the
same.
i. Media tends to be
uniform amongst the whole.
ii. The presentation of
politics is the same as through “enthusiastic obedience.”
iii. Industry and
architecture are looking alike.
iv. Housing is becoming the
same and the people are becoming more tethered to their adversary – capitalism.
b.
People
are given a false understanding and identity of society and the individual, the
macro and the micro.
i. The elite are no longer
trying to hide their monopolies.
ii. The media no longer
pretends to be art.
1.
What
they promote as ‘just business’ is rhetoric for justifying rubbish.
c.
Because
everybody participates in the same technology, then their needs and products
are the same, which justifies mass reproduction and distribution.
i. We accept it with little
resistance.
d.
No
one talks about who controls technology controls the economic base and power
over society.
i. We have become listeners
where the authoritative subjects us to broadcast programs that are all the
same.
ii. Workers are part of the
industrial system and don’t criticize it.
e.
The
world is made to pass through the filter of culture industry.
i. Real life is becoming
indistinguishable from the movies.
ii. No room is left for
imagination.
iii. One must stay with the
story and therefore movie reality is shoved onto personal reality.
iv. Reproduction is
surpassing individual expression.
f.
Aesthetic
style is equivalent of domination.
i. Art no longer reflects
social structures and the sufferings of the artists producing it. The negative truth and the imperfections.
ii. Culture defines
culture. It contains the mode of thought
on which new ideas are thought about and accepted by society.
iii. The culture industry
relies on similarity with others, or their identity, not the individual and
self-negation.
g.
The
culture business is based on entertainment 1116.
i. The culture business
identifies with its manufactured need.
ii. Amusement is sought
after work and infiltrates men’s leisure.
iii. Amusement becomes
boredom.
iv. To remain pleasure, it
must not demand anything of the viewer including independent thinking.
h.
Does
the culture industry meet its own claim of diverting minds.
i. If media were shut down,
the consumer wouldn’t lose much.
ii. “The idea of ‘fully
exploiting’ available technical resources and the facilities for aesthetic mass
consumption is part o the economic system which refuses to exploit resources to
abolish hunger.”
iii. It doesn’t add anything
to someone’s life, just shows someone what they don’t have.
i.
Laughter.
i. Laughter occurs when
some fear passes. It indicates escape
from danger or escape from logic.
ii. Conciliatory laughter is
heard from the escape from power, the echo of power as something inescapable.
iii. Media makes laughter
fake and devoid of humor.
iv. Laughing becomes a
parody of humanity and occurs through signals rather than real mirth.
v. Jovial denial takes the
place of the pain.
vi. Short summary – the
entertainment industry doesn’t offer anything and degrades people by moving
laughter to moments of amusement, at best.
People want the moments of amusement to escape the drudgery of their
lives and become hooked on the entertainment.
j.
Power
begets power and the culture industry is power.
i. Pleasure means not to
think about anything.
ii. It is a form of
helplessness.
iii. It is flight from
reality.
iv. The freedom it offers is
the freedom to think for yourself or from thought.
v. “The rate at which they
are reduced to stupidity must not fall behind the rate at which their
intelligence is increasing.”
vi. The culture industry has
to keep promising more. If it doesn’t it
becomes quickly recognizable that it can’t really offer any meaningful
explanation of life.
k.
People
feel or know they are helpless in the system and this notion has to be
accounted for.
i. It is why media rips off
art. Some semblance of deeper meaning,
that ultimately, is false.
ii. The tragic film becomes
an institution for moral improvement.
iii. Society is full of
desperate people and they become the prey.
iv. The ability to become
more has been pushed out.
l.
The
individual is an illusion and must conform to projected culture.
i. The self is falsely
represented as natural.
ii. Individuality is based
only on superficial appearances.
Works Cited
Horkheimer,
Max and Theodor W. Adorno. Dialectic of
Enlightenment. The Norton Anthology
of Theory and Criticism. Ed. Vincent
B. Leitch et al. 2nd ed. New
York: W.W.Norton & Co., 2010.
1046-1127. Print.
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