Simone de
Beauvoir
1. The
Second Sex
a.
How
does the myth of woman compare against real life.
i. The myth is static.
ii. It is conceptualized on a basis of
experience, rather than fact, value, significance, knowledge, and empirical
law.
iii. The myth goes unchallenged as it is
considered a truth.
iv. In essence, the myth is a classification
of presumed experiences of women, rather than the reality of individual
experiences and human uniqueness.
b.
Women
and men reaffirm each other’s existence.
i. When women are classified without
reciprocity, then they become the slave in Hegel’s master and bondsman
relationship.
c.
Women
tend to be portrayed as either the good or the bad woman.
i. In a woman who is bad, it is difficult to
see the good.
ii. If the woman is classified as good, then
men feel the absolute right to demand all the characteristics that go along
with the classification.
d.
Significance
is giving to the living experience, and myth is associated with an idea.
e.
Woman
is more enslaved to the species than is the male.
f.
The
myth of woman has been used by men to justify privileges and authorizes their
abuse.
g.
The
feminine “mystery” is nothing more than ignorance to explain things that the
male does not understand, nor cares to inquire about.
i. Both sexes contain mystery and aspects
the other sex cannot relate to.
ii. Only the female side contains mystery and
it is usually evoked in a condescending manner.
h.
Women
tend to get much from a relationship.
Time, money, and prestige. Men
get love.
i.
Doing
nothing is a road-block to women transcending their situation.
i. The wonder what they could have become
which sets them to asking about what they are.
ii. Women hide their true feelings.
j.
The
myth of mystery belongs to the slave.
i. Once mystery is revealed, it is revealed
to be a simple notion.
k.
Discarding
the myth of woman has no negative impacts toward men.
l.
The
times that have treasured women were when women were treated as fellow
creatures.
m.
Men
today recognize women as equal, but still require her to be inessential.
n.
It
is difficult for women to accept at the same time their status as autonomous
individuals and their womanly destiny.
Works
Cited
Beauvoir, Simone de. The
Second Sex. The Norton Anthology of Theory and Criticism. Ed. Vincent B. Leitch et al. 2nd ed. New York: W.W.Norton &
Co., 2010. 1261-1273. Print.
No comments:
Post a Comment