T.S. Elliot
1. “Tradition
and the Individual Talent” – I
a. Criticism
is natural and we learn from it when we can articulate our thoughts about it.
i. We
tend to look for things that catch our fancy: originality, things that make us
happy, things that move us.
b. Objectively
criticizing a work, without looking to things that catch our fancy, will reveal
the best works throughout time.
c. There
is more to tradition than just a recorded past.
i. It
enhances the dimension of literature from the past for its application to the
present.
ii. It
elevates the author’s understanding of his work in place and time comparative
to the past.
d. It
provides a sense to the author that his work is a contribution to history
rather than an isolated piece of work.
i. The
author’s work never stands alone.
1. It
is compared and evaluated to the works, standards, and poets of the past.
2. New
works affect perceptions of the past.
3. There
is interplay between past works guiding the present, and new works redefining
the past.
ii. The
author’s work will be judged by how it fits in to the past and it’s
originality.
iii. The
author needs to understand that art never really improves.
1. Thoughts
on his work will change over time as culture changes and as social knowledge
and opinion shift and grow.
e. The
poet must have awareness and understanding of the past that he develops through
his career.
2. “Tradition
and the Individual Talent” – II
a. Honest
criticism should be aimed at the art, not the poet.
b. A
skilled artist can craft expression through new combinations of emotion.
c. There
is a distinction between the artist who creates through the combination of
emotion and the artist who suffers and describes the emotion.
i. A
skilled artist who creates will generate material that others can more easily
interpret and enjoy.
d. The
mind is the anvil and the hammer.
Emotion and feeling are the raw elements on which poetry is combined and
forged.
e. The
artistic process forges the greatness of the poem, not the greatness of the
elements.
f. There
are disconnects between the man and the subject. What might be important to the man might not
be important to the poem and vice versa.
g. The
aim of a poet is to use ordinary emotions and forge them together to express
feelings.
i. Emotions
which someone hasn’t experienced will serve him as well as emotions he’s
familiar with.
h. Poetry:
i. Is
not a turning loose of emotion, but an escape from emotion. Not a description of emotion, but the
creative forging of emotional interactions.
ii. Is
not an expression personality, but an escape from personality. It is not ego itself, but a way of crafting
ego that other people can identify.
3. “Tradition
and the Individual Talent” – III
a. Understanding
Poetry.
i. A
lot of people can get the expression of poetry.
ii. Some
people can appreciate the technical excellence of a poem.
iii. Very
few people can identify an expression of significant emotion.
b. Emotion
is determined by the work, not the history or knowledge of the poet.
4. “The
Metaphysical Poets”
a. Questions
pertaining to if Metaphysical Poetry is a trend and how far it’s digressed from
the main stream.
b. It
is difficult to describe.
c. Metaphysical
– The elaboration of a figure of speech to the furthest state to which
ingenuity can carry it.
d. It
works best when:
i. There
are sudden and powerful contrasts.
ii. The
ideas are well put together and united.
iii. Contrasts
use figurative ideas that share the same principles but vary in degree.
iv. The
language is simple and elegant.
e. The
best frame of mind for poetry is when it is aligned with the ordinary man;
constantly interpreting and evaluating the chaos, fragments, and irregularities
of life.
f. The
skilled poet works interests and experiences into poetry, not just descriptions
of them.
g. Final
thoughts:
i. A
truth or falsity in one sense ceases to matter and its truth in another sense
is proved.
ii. There
is a skill associated with articulating various states of the mind and
feelings.
iii. Our
culture knows and experiences a great deal.
The poet must become more subtle, allusive, and indirect to force
meaning in his language.
Works Cited
Eliot,
T.S. The
Metaphysical Poets. The Norton Anthology of Theory and Criticism. Ed. Vincent B. Leitch et al. 2nd ed. New York: W.W.Norton &
Co., 2010. 961-968. Print.
Eliot,
T.S. Tradition
and the Individual Talent. The Norton Anthology of Theory and Criticism. Ed. Vincent B. Leitch et al. 2nd ed. New York: W.W.Norton &
Co., 2010. 955-961. Print.
No comments:
Post a Comment